Results for 'Yunus Adi Prasetya'

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  1. Methodological Naturalism and Scientific Success.Yunus Adi Prasetya - 2021 - European Journal for Philosophy of Religion 14 (1):231-256.
    Several metaphysical naturalists argue that the success of science, together with the claim that scientists adhere to methodological naturalism, amounts to strong evidence for metaphysical naturalism. I call this the scientific-success argument. It is argued that the scientific-success argument is similar to the no-miracles argument for realism in philosophy of science. On the no-miracles argument, the success of science is taken as strong evidence that scientific theories are true. Based on this similarity, some considerations relevant to one argument may also (...)
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  2. Inference to the Best Explanation and van Fraassen’s Contextual Theory of Explanation: Reply to Park.Yunus Prasetya - 2021 - Axiomathes 32 (2):355-365.
    Seungbae Park argues that Bas van Fraassen’s rejection of inference to the best explanation (IBE) is problematic for his contextual theory of explanation because van Fraassen uses IBE to support the contextual theory. This paper provides a defense of van Fraassen’s views from Park’s objections. I point out three weaknesses of Park’s objection against van Fraassen. First, van Fraassen may be perfectly content to accept the implications that Park claims to follow from his views. Second, even if van Fraassen rejects (...)
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  3. ANNs and Unifying Explanations: Reply to Erasmus, Brunet, and Fisher.Yunus Prasetya - 2022 - Philosophy and Technology 35 (2):1-9.
    In a recent article, Erasmus, Brunet, and Fisher (2021) argue that Artificial Neural Networks (ANNs) are explainable. They survey four influential accounts of explanation: the Deductive-Nomological model, the Inductive-Statistical model, the Causal-Mechanical model, and the New-Mechanist model. They argue that, on each of these accounts, the features that make something an explanation is invariant with regard to the complexity of the explanans and the explanandum. Therefore, they conclude, the complexity of ANNs (and other Machine Learning models) does not make them (...)
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  4. Which Models of Scientific Explanation Are (In)Compatible with Inference to the Best Explanation?Yunus Prasetya - forthcoming - British Journal for the Philosophy of Science.
    In this article, I explore the compatibility of inference to the best explanation (IBE) with several influential models and accounts of scientific explanation. First, I explore the different conceptions of IBE and limit my discussion to two: the heuristic conception and the objective Bayesian conception. Next, I discuss five models of scientific explanation with regard to each model’s compatibility with IBE. I argue that Kitcher’s unificationist account supports IBE; Railton’s deductive–nomological–probabilistic model, Salmon’s statistical-relevance model, and van Fraassen’s erotetic account are (...)
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  5. Towards a Synthesis of Two Research Programmes: Inference to the Best Explanation and Models of Scientific Explanation.Yunus Prasetya - 2023 - Australasian Journal of Philosophy 101 (3):750-764.
    There are two important philosophical research programmes on explanation in the twentieth century—the search for an account or model of scientific explanation, and the defence of inference to the best explanation as a rational form of inference. These two research programmes have largely developed independently from one another. This paper argues that bringing the two research programmes in contact promises to yield fruitful discussion. I consider and reject two arguments for keeping the two research programmes separate. I outline several issues (...)
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  6. That’s Not IBE: Reply to Park.Yunus Prasetya - 2022 - Axiomathes 32 (2):621-627.
    Park (2017, 2018, 2019) argues that Bas van Fraassen uses inference to the best explanation to defend his contextual theory of explanation. If Park is right, then van Fraassen is in trouble because he rejects IBE as a rational rule of inference. In this reply, I argue that van Fraassen does not use IBE in defending the contextual theory of explanation. I distinguish between several conceptions of IBE: heuristic IBE, objective Bayesian IBE, and ampliative IBE. I argue that van Fraassen (...)
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  7.  36
    Pragmatism and the theory-dependence of explanatory judgments in science.Yunus Prasetya - 2020 - Dissertation, Baylor University
    Many philosophical accounts of scientific explanation purport to be pragmatic. They claim that what counts as a good scientific explanation depends, in a significant way, on the context in which the purported explanation is offered. I start this project by defending a pragmatic approach to analyzing explanations. Bas van Fraassen’s account of explanation is one of the most developed pragmatic accounts of explanation. So, that is what I discuss next. I argue that it survives most of the objections raised against (...)
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  8.  23
    A Study on the Relationship between Higher Religious Education Students' Learning ClimatePerceptions with Academic Self-Efficacy and Academic Achievement.Yunus Emre Sayan & Mustafa Tavukçuoğlu - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):833-855.
    Today, which is described as the information age, it is expected from schools where knowledge is produced, education-training activities are carried out, and education is realized, to raise a self-confident student profile in accordance with the requirements of this age. The learning climate is important in this regard. Learning climate, which is one of the new components used instead of organizational climate and school climate in the climate literature, includes all kinds of factors related to learning ability; human factors are (...)
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  9.  10
    Ḥāfiẓ as a Social Source for the Visually Impaired People.Yunus Bucuka - 2021 - Cumhuriyet İlahiyat Dergisi 25 (2):619-639.
    Sacred texts are important sources for all religions. These resources have a variety of social functions, either implicit or explicit. Therefore, it is important to protect and transfer sacred texts in many cultures. For this reason, in many societies, it has become necessary to memorize these texts after they have been written down and to transfer them orally to the next generations. Thus, over time, various structures related to the memorization of these sacred texts have emerged. Being Ḥāfiẓ is an (...)
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  10.  17
    The Relationship between Attachment to God, Prosociality, and Image of God.Yunus Bayramoglu, Mehmet Harma & Onurcan Yilmaz - 2018 - Archive for the Psychology of Religion 40 (2-3):202-224.
    Although religiosity fosters some antisocial behaviors, it is well-known that it also enhances in-group cooperation and prosociality. Supernatural punishment hypothesis suggests that the fear of punishment from an invisible, potent, and powerful supernatural agent can keep everyone in line, and encourage prosociality. We first investigated this relationship in a predominantly Muslim country and then tested a model suggesting that attachment to God can lead people to think God as authoritarian, which in turn leads them to report more prosocial intentions. The (...)
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  11.  8
    The development of possible worlds in an online video game.Yunus Luckinger - 2023 - Semiotica 2023 (252):119-131.
    With the development of technology, video games have become more and more realistic and indistinguishable from the real world. In this regard, this article takes a semiotic approach to create a better understanding of how possible worlds are created in video games, placing them on a continuum, which shows that the development of possible worlds is based on the reality we face in the real world. A video game called Player Unknown’s Battle Grounds is used to demonstrate a new approach (...)
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  12.  10
    The reformation of morals: a parallel Arabic-English text.Yaḥyá ibn ʻAdī - 2002 - Provo, Utah: Brigham Young University Press. Edited by Sidney Harrison Griffith.
    Under the title The Reformation of Morals , the tenth-century Syrian Orthodox scholar Yahya ibn 'Adi offered encouragement to the effort to promote moral perfection, especially among kings and other members of the social elite: his tract, on the social virtues and vices, gives extensive advice about the cultivation of the former and the extirpation of the latter. Where there are many echoes of Hellenistic moral philosophy in his presentation, the topical profile of the work and the language the author (...)
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  13.  9
    External Migration In Turkish Literature: Çırpıntılar As An Example Of External Migration.Yunus Ayata - 2008 - Journal of Turkish Studies 3:97-122.
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  14.  12
    An Examination on Various Measurement and Evaluation Methods Used in Online Distance Education.Yunus Balta - 2013 - Journal of Turkish Studies 8:37-45.
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  15.  17
    A Portrait Of The Artist As A Scientist: Ahmet Hamdi Tanpınar.Yunus Balci - 2009 - Journal of Turkish Studies 4:5-28.
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  16.  10
    An Assessment of the Faith Problems that Have Been Raised Recently in Terms of Religious Education.Yunus Emre Sayan & Mehmet Emin Günel - 2022 - Cumhuriyet İlahiyat Dergisi 26 (3):1091-1089.
    Acceptance or rejection of the existence of Allah is a phenomenon that completely affects a person's view of life. Societies want their faith to be maintained by the next generation in order to maintain their peace and order. It is difficult for a parent who believes in Allah to communicate and have a healthy dialogue with his children who have become atheists. At this point, the deviations of belief in the existence of god, such as atheism and deism, which have (...)
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  17.  27
    Non-forking frames in abstract elementary classes.Adi Jarden & Saharon Shelah - 2013 - Annals of Pure and Applied Logic 164 (3):135-191.
    The stability theory of first order theories was initiated by Saharon Shelah in 1969. The classification of abstract elementary classes was initiated by Shelah, too. In several papers, he introduced non-forking relations. Later, Shelah [17, II] introduced the good non-forking frame, an axiomatization of the non-forking notion.We improve results of Shelah on good non-forking frames, mainly by weakening the stability hypothesis in several important theorems, replacing it by the almost λ-stability hypothesis: The number of types over a model of cardinality (...)
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  18.  27
    Jizya Tax Levied on Mawālī By Al-Ḥajjāj ibn Yūsuf’s Period in Umayyads and Its Background.Yunus Akyürek - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):331-351.
    The Umayyad State is widely criticized in the West as well as in its own region. Actually, this is normal situation. Because Hijaz Arabs who had no state experience, built a multinational state in short period of time. Yet, this caused serious matters. The fundamental point of the criticism is the payment of tax, also called jizya, which is taken from residents (mawālī) of Khorasan and Transoxania. However, in most studies on this subject, it is understood that the jizya taken (...)
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  19.  10
    Pemikiran filsafat politik Abdolkarim soroush.Adi Bunardi - 2021 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 7 (1):87-110.
    The ideas of freedom, justice, democracy and secularism are the main themes in the study of political philosophy. This article attempts to explain Abdolkarim Soroush's political philosophy with the boundaries of themes regarding freedom, justice, secluralism and democracy. Abolkarim Soroush is a thinker in the contemporary Islamic world.
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  20.  11
    A Phenomenology of Utterance and Prophetic Teaching in the Threshold.Adi Burton & Samuel D. Rocha - 2021 - Journal for Continental Philosophy of Religion 3 (2):144-163.
    In this essay, the authors explore the phenomenon of utterance we find in speech and teaching. Jean-Luc Marion’s third phenomenological reduction serves as a methodological foundation for this exploration which moves through Biblical literature and autobiography – both centred on the story of the election of Samuel – before leading into a meditation on the Call of and Response to the Other. The Call and Response guide the essay to a theory of prophetic teaching emerging within its phenomenology of utterance (...)
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  21.  4
    Facing the Perfect Stranger.Adi Burton - 2018 - Philosophy of Education 74:171-184.
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  22.  6
    “Now What?”: The Risk of Action and the Responsibility of the Teacher.Adi Burton - 2019 - Philosophy of Education 75:606-619.
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  23.  5
    The Asymmetrical Relations of Contact Zones.Adi Burton & Susan Verducci - 2022 - Philosophy of Education 78 (3):i-v.
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  24.  13
    An Analysis on the Relation of Qurʾānic Interpretation (Tafsīr) - Qurʾān Translation: The Example of Transferring the 184th Verse of Surat al-Baqara To Turkish.Yunus Emre GÖRDÜK - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1455-1474.
    This article examines tafsir (interpretation of the Qurʾān) - translation relationship in the example of the translation of verse 184 of the Surat al-Baqara into Turkish. Undoubtedly, when the verses are translated into another language, it is necessary to reflect to translate what the first interlocutors understood from them. The fact that the rules (hukm) in some verses were repealed (naskh) or allocated (takhsis) later does not change this requirement. In verse 184 of surat al-Baqara, those who can afford to (...)
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  25.  25
    Mutation and evolution: Conceptual possibilities.Adi Livnat & Alan C. Love - 2024 - Bioessays 46 (2):2300025.
    Although random mutation is central to models of evolutionary change, a lack of clarity remains regarding the conceptual possibilities for thinking about the nature and role of mutation in evolution. We distinguish several claims at the intersection of mutation, evolution, and directionality and then characterize a previously unrecognized category: complex conditioned mutation. Empirical evidence in support of this category suggests that the historically famous fluctuation test should be revisited, and new experiments should be undertaken with emerging experimental techniques to facilitate (...)
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  26.  12
    Whither Islamic Civilization?Imam Fu’adi & Ngainun Naim - 2021 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 16 (1):83-103.
    Traditionally dated from the 8th to the 14th century, historians generally agree on the period of the golden age of Islamic civilization. They count that the keys to this civilizational achievement laid on the flourishing educational institutions, scientific findings, and the births of influential Muslim scholars. This article tries to reframe the significance of education in the creation of Islamic golden age and offer a brief reminder to the importance of education for contemporary Muslim societies. It is a bibliographical study (...)
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  27. Sarvodaya: a political and economic study.Adi Hormusji Doctor - 1968 - London,: Asia Publishing House.
  28. Lisānī falsafah aur fikshan kī shiʻriyāt.Yunus Khan - 2001 - Lāhaur: Dārushshuʻūr.
    On the philosophy of language and fiction.
     
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  29.  23
    Tameness, uniqueness triples and amalgamation.Adi Jarden - 2016 - Annals of Pure and Applied Logic 167 (2):155-188.
  30.  47
    The Place of Knowledge A Methodological Survey.Adi Ophir & Steven Shapin - 1991 - Science in Context 4 (1):3-22.
    A generation ago scientific ideas floated free in the air, as historians gazed up at them in wonder and admiration. From time to time, historians agreed, the ideas that made up the body of scientific truth became incarnate: they were embedded into the fleshly forms of human culture and attached to particular times and places. How this incarnation occurred was a great mystery. How could spirit be made flesh? How did the transcendent and the timeless enter the forms of the (...)
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  31.  10
    Some Basic Fallacies of the People of the Book in the Qurʾān.Yunus AKÇA - 2021 - Cumhuriyet İlahiyat Dergisi 25 (3):961-982.
    The phenomenon of fallacy is directly related to the nature of the person himself and the environment in which he lives. Knowing in which situations and how people are wrong will greatly prevent them from making Fallacies. For this reason, one of the most important aims of religions is to bring their followers to the happiness in this world and the hereafter, to determine the Fallacies that people may fall into beforehand and to reveal their reasons and solutions. The religions (...)
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  32.  7
    The Formation Process and Nature of Sirah's Companions Generation Codexes.Yunus Akyürek - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):706-725.
    The generation of companions who played a key part in writing the revelation continued this responsibility in maintaining the Sunnah and translating it to some extent. Since the Sunnah is the secondary source of religion, this activity of theirs is of great importance. In this regard, the fact that some of the companions documented the Sunnah when the Prophet was still alive or after his death yielded favorable outcomes in terms of Sirah science, which attempts to properly transmit his life (...)
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  33.  10
    Cahi̇li̇ye dönemi̇ ḳureyş toplumunda ḥi̇lf olgusu.Yunus Akyürek - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:33-56.
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  34.  19
    Claims of Massacre and Persecution Attributed to Khurāsān Governor Qutayba Ibn Muslim al-Bāhilī.Yunus Akyürek - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):515-542.
    Qutayba ibn Muslim al-Bāhilī is one of the leading soldier-bureaucrats of the Umayyads period. During the time he served as the governor of Khurāsān, he consolidated the Umayyad’s rule in Tokharistan and Transoxiana provinces, and expanded the borders of the state to China by conquering the Kashgar region. His activities for conversion of the people of the conquered regions have great importance in the history of Islam since the intense relations of the Turkish people with Islam fell upon the time (...)
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  35.  29
    Independence, dimension and continuity in non-forking frames.Adi Jarden & Alon Sitton - 2013 - Journal of Symbolic Logic 78 (2):602-632.
    The notion $J$ is independent in $(M,M_0,N)$ was established by Shelah, for an AEC (abstract elementary class) which is stable in some cardinal $\lambda$ and has a non-forking relation, satisfying the good $\lambda$-frame axioms and some additional hypotheses. Shelah uses independence to define dimension. Here, we show the connection between the continuity property and dimension: if a non-forking satisfies natural conditions and the continuity property, then the dimension is well-behaved. As a corollary, we weaken the stability hypothesis and two additional (...)
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  36.  16
    The Build-Operate-Transfer (BOT) Model in Terms of Islamic Law.Yunus Araz - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1177-1198.
    The Build-Operate-Transfer (BOT) model is a financing model used especially in the financing of infrastructure projects in developing countries. It is one of the most common methods used by the countries to provide non-budgetary financing. The fact that becoming popular in the world as of the 20th Century, this model started to be implemented in the Islamic countries created the need for examining the model in terms of Islamic law. No substantive studies have been conducted on this matter in Turkey. (...)
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  37.  19
    Nietzsche, Sport, and Contemporary Culture.Yunus Tuncel - 2016 - Sport, Ethics and Philosophy 10 (4):349-363.
    The word ‘sport’ next to Nietzsche’s name may raise eyebrows among many Nietzsche readers. ‘What an odd pairing?’ one may ask. We prefer Nietzsche and arts or something from the domain of the Geist. Sport is embedded in mass culture and Nietzsche detests anything that has to do with masses; fandom, an important part of sport culture, is nothing Nietzsche would look at favourably but call it a manifestation of the herd instinct. Besides, clubs and sports organizations control this sporting (...)
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  38.  17
    Infants' biased individuation of in-group members.Adi Zehavi Fogiel, Jonas Hermes, Hannes Rakoczy & Gil Diesendruck - 2023 - Cognition 239 (C):105561.
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  39.  26
    The phage‐host arms race: Shaping the evolution of microbes.Adi Stern & Rotem Sorek - 2011 - Bioessays 33 (1):43-51.
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  40.  12
    Leo Strauss Between Weimar and America.Adi Armon - 2019 - Springer Verlag.
    This is the first book-length examination of the impact Leo Strauss’ immigration to the United States had on this thinking. Adi Armon weaves together a close reading of unpublished seminars Strauss taught at the University of Chicago in the 1950s and 1960s with an interpretation of his later works, all of which were of course written against the backdrop of the Cold War. First, the book describes the intellectual environment that shaped the young Strauss’ worldview in the Weimar Republic, tracing (...)
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  41. Breaking the World to Make It Whole Again: Attribution in the Construction of Emotion.Adi Shaked & Gerald L. Clore - 2017 - Emotion Review 9 (1):27-35.
    In their cognitive theory of emotion, Schachter and Singer proposed that feelings are separable from what they are about. As a test, they induced feelings of arousal by injecting epinephrine and then molded them into different emotions. They illuminated how feelings in one moment lead into the next to form a stream of conscious experience. We examine the construction of emotion in a similar spirit. We use the sensory integration process to understand how the brain combines disparate sources of information (...)
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  42.  12
    Regulation of division of labour between cognitive systems controlling action.E. Adi-Japha - 2000 - Cognition 76 (1):1-11.
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  43.  5
    Between the End of History and the Last Man: World History and the Dialogue between Leo Strauss and Alexandre Kojève.Adi Armon - 2019 - Telos: Critical Theory of the Contemporary 2019 (186):8-24.
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  44.  26
    The “Origins of The Origins”: Antisemitism, Hannah Arendt, and the Influence of Bernard Lazare.Adi Armon - 2019 - Arendt Studies 3:49-68.
    Unlike “Imperialism” and “Totalitarianism,” the last two chapters in Hannah Arendt’s The Origins of Totalitarianism, written in the United States in the 1940s, the completion of the first chapter, “Antisemitism”, was preceded by more than two decades of writing in Europe and in the United States, during which Arendt found it increasingly necessary to address issues related to the Jews’ political and social situation. The chapter may be only one part of the book, but it is in fact the “origin (...)
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  45. Metafísica, para quê?Adísia Sá - 1971 - Fortaleza,: Imprensa Universitária da U.F.C. [i.e. Universidade Federal do Ceará].
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  46.  19
    Protecting the Purity of Pure Research: Organizational Boundary-Work at an Institute of Basic Research.Adi Sapir - 2017 - Minerva 55 (1):65-91.
    Research institutions and universities are positioned in a state of inherent struggle to reconcile the pressures and demands of the external environment with those of the scientific community. This paper is focused on one contested area, the division between basic and applied research, and explores how universities work to balance organizational legitimacy and scientific reputation. Building on an in-depth case study of the Weizmann Institute of Science, established as an institute of basic research in the context of the new Israeli (...)
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  47.  56
    A Place of Knowledge Re-Created: The Library of Michel de Montaigne.Adi Ophir - 1991 - Science in Context 4 (1):163-190.
    The ArgumentMontaigne'sEssayswere an exercise in self-knowledge carried out for more than twenty years in Montaigne's private library located in his mansion near Bordeaux. The library was a place of solitude as well as a place of knowledge, a kind ofheterotopiain which two sets of spatial relations coexisted and interacted: the social and the epistemic. The spatial demarcation and arrangement of the site – in both the physical and the symbolic sense – were necessary elements of the constitution of Montaigne's self (...)
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  48.  16
    Understanding “Disability” as a Cluster of Disability Models.Adi Goldiner - 2022 - Journal of Philosophy of Disability 2:28-54.
    This article puts forth a novel framework for understanding conceptions of disability using six models of disability: the “Social,” “Medical,” “Tragedy,” “Affirmative,” “Minority” and “Universal” models. It analyzes these models as three opposed pairs, each pertaining to a distinct aspect of the multifaceted experience of disability: (1) the cause of disabled people’s social disadvantage and exclusion; (2) the effect of impairment on individuals’ quality of life and well-being; (3) the dichotomy or lack thereof between disabled and nondisabled people. The article (...)
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  49.  6
    Disengagement from Internet Usage among Russian IT Professionals.Adi Kuntsman, E. O. Bogdanova, E. Ya Ponomareva & A. A. Shchetvina - 2018 - Sociology of Power 30 (3):144-164.
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  50.  18
    Understanding “Disability” as a Cluster of Disability Models.Adi Goldiner - 2022 - Journal of Philosophy of Disability 2:28-54.
    This article puts forth a novel framework for understanding conceptions of disability using six models of disability: the “Social,” “Medical,” “Tragedy,” “Affirmative,” “Minority” and “Universal” models. It analyzes these models as three opposed pairs, each pertaining to a distinct aspect of the multifaceted experience of disability: (1) the cause of disabled people’s social disadvantage and exclusion; (2) the effect of impairment on individuals’ quality of life and well-being; (3) the dichotomy or lack thereof between disabled and nondisabled people. The article (...)
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